The CX8050 is a controller with a CANopen master interface. Apart from functioning as a CANopen master, it can also be used to support CAN-Layer-2 communication. Alternatively K-bus or E-bus terminals can be series-connected; the CX8050 automatically detects which system is connected during the start-up phase. The control system is programmed via the additional Ethernet interface.
Technical data CX8050
Processor 32 bit, 400 MHz
Flash memory 256 MB microSD (optionally 1 GB, 2 GB or 4 GB)
Internal main memory 64 MB RAM
Protocol CANopen (master)
Programming TwinCAT PLC
Programming languages IEC 61131-3
Web visualisation yes
Online change yes
Up/down load code yes/yes
Interfaces 1 x Ethernet 10/100 Mbit/s, 1 x USB device (behind the front flap)
Bus interface D-sub connector, 9-pin according to CANopen specification, galvanically decoupled
I/O connection E-bus (EtherCAT Terminals) or K-bus (Bus Terminals), automatic recognition
Clock internal battery-backed clock for time and date (battery behind the front flap, exchangeable)
UPS 1-second UPS (for 1 MB of persistent data)
Operating system Microsoft Windows CE 6
Web-based management yes
Current supply I/O terminals 2 A
Max. power loss 3 W
Dimensions (W x H x D) 65 mm x 100 mm x 80 mm
Operating/storage temperature 0…+55 ºC/-25…+85 ºC
Relative humidity 95 %, no condensation
Vibration/shock resistance conforms to EN 60068-2-6/EN 60068-2-27
EMC immunity/emission conforms to EN 61000-6-2/EN 61000-6-4
Protection class IP 20
Approvals CE
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Mind, he declares, is an attribute everywhere accompanying matter, co-extensive and co-infinite with space. Our own animation is the sum or the resultant of an animation clinging to every particle that enters into the composition of our bodies. When our thoughts are affected by an external impulse, to suppose that this impulse proceeds from anything material is a delusion; it is produced by the mind belonging to the body which acts on our body; although in what sense this process is to be understood remains a mystery. Spinoza has clearly explained the doctrine of animal automatism, and shown it to be perfectly conceivable;569 but he has entirely omitted to explain how the parallel influence of one thought (or feeling) on another is to be understood; for although this too is spoken of as a causal relation, it seems to be quite different from the logical concatenation described as the infinite intellect of God; and to suppose that idea follows from idea like movement from movement would amount to a complete materialisation of mind; while our philosopher would certainly have repudiated Mr. Shadworth Hodgson’s theory, that states of consciousness are only connected through their extended substratum, as the segments of a mosaic picture are held together by the underlying surface of masonry. Nor can we admit that Spinoza entertained the theory, now so popular, according to which extension and consciousness are merely different aspects of a single reality. 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